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(Revised and more Readable): Introduction to study of Web facilitated communications and their Sociopolitical Possibilities

January 14, 2007 2:33 pm

Episteme 2.0

A study in the sociology of mass media and the sociology of social movements; both directed upon the emerging venue of mass communications, referenced as the World Wide Web, explor­ing the transformation of sociopolitical possibilities engendered by the proliferation of a represen­tational space that is largely free from institutional gate-keeping devices and a means of publicity that is easily accessible and obtainable by a vastly greater proportion of the population

Forward to Episteme 2.0

Abstract

The forward of the document will outline the scope of the study - including the relationships of the research to preexisting literature, also devoted to the subjects referenced in the content matter herein. In short, the executive summary will serve as a type of abstract. However, since the doc­ument object, abstract, is typically not included in the contents of manuscripts that purport to be more than articles, the deployment of the artifice, forward, is more appropriate in this context; a document object that entails many of the same significations; however, it allows for greater flexi­bility when it comes to the duration and specificity of the content.

Scope and Objectives

This document expresses an assessment of the prospects for the Human Condition in the emerging epoch termed by Castells as the Network Society. The study is not a foray into futurism; nor, does the document constitute a relapse into the absolutism1 of historicism, and the ideological dogma that it inspires. The document and its flow of contents explores a field of diverse possibilities that are hypothesized to exist and reside in the current social configuration - which, of course, is a material and ideological formation that has connections to the past; a pro­cess that currently instantiates a field of potential trajectories that, presumably, can be actualize through the way we orient and posture ourselves in the present in order to react and contend with the contingencies arising from our historical situated-ness; thus shaping the unfolding of the future in the most informed and equipped manner, according to the aesthetics2 most desirable.

Operational Context

For the purposes of this meta-brief - emanating from and referring back onto - the document at hand, I shall attempt to reduce the complexities, which can be derived from a thorough analysis of the current transformations that are refitting society, into two contrasting - although inter-related - patterns embodying thematic qualities; one, which I interpret positively; and, one which I interpret negatively.

Most salient to any considerations concerning the material conditions that are instantiated by the emergence of the Network Society and - to be more precise, referring to the circumstances found in American social formations - are the alterations in the economic institutions forming the rela­tionships between those who dictate the terms of employment and those who are obliged to acquiesce to those terms when procuring employment. The changes undergoing the form assumed by the relationships between firms and employees are significant to the point where is compelled to reconsider the analytics typically attached to the conception of elements - as the concept has been generally understood in the context of industrial capitalism. It is not a stretch to suggest that employment is a term that should be discontinued as a reference to the non-stan­dard terms of employment suffered by skilled laborers in the Informational economy. The socio-grammatical conventions forming the family resemblance of economic institutions that have been spawned by the material conditions in which agents and the aggregates - that they collectively form -who find themselves situated in the information economy - embody characteristics, render­ing them qualitatively unique exemplars of sociality. Therefore, the referring expression, virtual employment, will be used as a designator, when signifying instances of this social phenomenon, hence forth.

In order to provide definition to virtual employment, some extended remarks are necessary: The current economic condition - informational capitalism - in its most rudimentary dimensions, instantiates an input to output dynamic that has diverged from the traditional, industrial capitalist relational function, which assumed the form of raw materials transformed into commodities. The information economy - in opposition - can be understood - in the most generic of terms - as a mode of production that involves the input of information and the output of reorganized informa­tion; a construct, which can be referred to - for the sake of clarity - as knowledge. It is important, here, to mark a distinction between organization and reorganization, because the former applies to previous designs that exist prior to the latter’s inculcation.

In order to begin to understand this - what is the most basic of representations corresponding to the processes involved in informational capitalism - the precise nature of the function embedded within this relation needs further specification: Reorganization is a transformation that differs from the concrete functions found in industrial capitalism, constituting the mechanisms included in the operations performed upon the input - raw materials - in the sequences involved in the modes of production. The reorganization of information into a form of knowledge involves a transformation that cannot be routinized into the machinery of production - unless one is to reduce the available vocabulary to strictly materialist terminology - because the invention of the mode production qualifies as the production, itself. Therefore, keeping with the distinction declared between infor­mation and knowledge, as soon as knowledge has been produced, through the function implied in the input - output relationship of informational capitalism, the reorganized information - which has been transformed into knowledge - is reintegrated into the process as the input variable, and - once again - assumes the form of information. Consequentially, by definition, the mode of pro­duction cannot be mechanized because it would lack the properties qualifying as the connotative definition of production, as it is defined in the processes of informational capitalism; namely, the innovation of reorganized information; a definition that excludes standardized procedures, because such mechanics would entail the absence of innovation.

Stepping back from what has been analytically deposited thus far, some relationships between firms and the labor that firms employ become transparent: The modes of production can be understood as the persistent reorganization of the processes embedded in the modes of produc­tion, which constitutes the mode of production, per se; consequently, exacerbating the pace of de-skilling - a term that extends, most generally, to developments that render employees obso­lete - which creates volatility in the employer market. It should also be mentioned that the reorga­nization of data additionally includes the implementation of new grammatical schema deployed for purposes of structuring the classifications of document elements; the attributes of the docu­ment elements; and the possible values that the attributes can instantiate under varying - (although defined) - circumstances; because the procedure of implementing a new form of infor­mation technology necessitates the reorganization of the work flow processes utilized by an organization; thus, such a retrofitting constitutes the reorganization of information; specifically, the information - as it is defined and comes to be defined - within the work flow of the restructured social organization.

Returning to considerations conducted upon the nature of the relationships among firms and the labor they hirer, the conditions necessitating the augmentation of new labor become transient, reflecting the events in an organization’s state of affairs, where it must transition its ordering of information in order to reflect the evolving conditions of information technology. Therefore, the skills that are acquired when augmenting the labor capacities of the firm, as it transitions to a new state of information management.

In order to explain this theme through comparison, one can reference the present trends in Infor­mation Technology management, which now relies heavily on the implementation of virtual com­puting environments, in order to test software compatibility and to leverage available resources performed within spaces of productivity - that demand no institutional restructuring and fail to entail any necessary legacies, which might be incurred if the firm had originally adopted the workers as actual members of the institution; a relationship with the significance of manifesting all of the traditional definitions of expectations and obligations associated with employment.

The more sanguine of the two contrasting themes is the intellectual product of postmodern social theory - as well as, Castells, who might not necessarily fit within this rubric - who have argued for the acknowledgment of an emerging social condition resulting from the proliferation of digitally encoded communicative technologies - the virtual spaces of representation they entail - and the existential freedom to stylize one’s persona provided for within the digital matrix from which virtu­alism manifest - subsidiaries to Informationalism can be summarized under the slogan, re-enchantment.

The allusion to Weber, in this context, is appropriate, since there there is an empirically contingent subject to processes of confirmation juncture between two states that can be marked as qualitatively distinct from one another, through reference to the following contrasting characteristics: First off, the emphasis placed upon innovation - or creativity - calls for organizational environments structured according to flexibility, allowing for production to occur when inspiration precipitates insight, leading to innovation; a state that offer definition to production in the context of informational capitalism. Industrialism, on the other hand, prioritizes scheduling and efficiency, providing for the synchronization of events - performed by machines and their human appendages. Industrial Capitalism required the orderly sequencing of events in order to successfully enact it processes constituting the modes of pro­duction. Such an organization calls for the regimentation of social activity reflecting a synchronous layout of stages included in the operations through which output was generated.

It is too soon to fully address this topic in the context of the document object - executive summary - belonging to the document structure. Nevertheless, since the reference - to which the following brief remarks point - is transparently ostensible, it can be mentioned, without too much disrup­tion, that the flow of time in the Informational Economy instantiates different schematic qualities. In fact, the flow of time can be bannered under: an asynchronous dimension to the relations among digital objects and the relationships they intermediate during interactions among social counterparts. This state of affairs, in the of electronic interchange, through which transactions occur, exchanging information, need not be sequential, and, therefore, the forms of reciprocity that transpire can include objects that are not defined by any linear processed ordering of events. In other words, communications can address data objects in a recursive fashion; an aspect of the distant immediacy that characterizes the flow of events that occur in the virtual spaces engendered by the expansion of Internet infrastructures; or, what can be referred to, using Castells’ terminology, as Informationalism; the technological paradigm related to a pattern of productivity that is defined by exemplars constituting digitized communications.

Returning to the persona that is cultivated and constructed agents assuming a presence within the milieu of the digital matrix - a social object that can be Self stylized in the context of virtual interactions with greater plasticity, options, and allowance of revisions - the existential liberties attributable to the digital matrix are related to the condition in which interactions take place: The digital matrix instantiates a field of agents that interact with one another in a disembodied state. As a result, the physical attributes that entail ascription to a particular social identity are - often in the digital matrix - stripped from the communicative affair, allowing agents to bend their identities and play in the engagements while assuming the identity and role of statuses that they might be barred from in real - according to the traditional sense - interactions. One might liken this hyper-reality to the condition that is typically referred to - in the context of social theory - as carnival.

Associated with the breakdown of social barriers in the spaces, constituting virtual reality, is the more recent development typically designated as Web 2.0. Now is not the place to elaborate in dept upon this complicated empirical phenomenon and the properties that should be extrapo­lated for instances of Web 2.0 when constructing a corresponding analytic. However, with respect to its relevancy to the state of carnival attributed to many virtual spaces of interaction, it should be remarked that Web 2.0 similarly negates many of the semiotic devices - extant in real spaces - whose conventional interpretation by social agents leads to the labeling of ascribed - although sometimes assumed - social identities. In the context of the interactions occurring within instances of Web 2.0, the negation of many real cultural attributes results in a leveling of the stratifications that mark real social processes of knowledge production. Web 2.0 - the most rec­ognizable exemplar of which is probably the popular Wikipedia - democratize the production of knowledge, rendering the representational spaces in which externalizations of proposed versions of knowledge find publicity.

The emergence of the episteme, Web 2.0, signifies an area of considerable concern for the anal­ysis expressed in this document, due to the possibilities it incurs for sociopolitical movements that have been traditionally marginalized, preventing insurgents challenging the duopoly of the legitimate American sociopolitical infrastructure from achieving only the most modest forms of success. The existing literature pertaining to this topic is sparse. However, two references to sociological subject matters - incidentally related to the problem described in the earlier proposi­tions forming this paragraph - are worthy of mention and will be treated somewhat extensively in the chapters and sections that follow: The agricultural reform movement of the latter part of the 19th Century - referred to as the People’s Party, or Populist Party - achieved substantial reforms; mostly consisting of democratizing more directly some of the electoral processes on a Constitu­tional level. Most significantly, the movement brought about the popular election of Senators.

More germane to the interests of this paper, however, are the unconventional tactics employed - to certain extents - by the movement in order to actualize some of the conditions defined by its teleology. The formation of collectivities in response to the inaccessibility of capital - a circum­stance attributed to the Gold Standard3 of currency evaluation, which had consequences for farmers, preventing them access to necessary sources insurance against the risks involved in the production of agricultural commodities. Specifically, the inclusion of this historical narrative contributes to a theme that appears to be emerging in the sociology of social movements, which has taken a detour from the stock of knowledge - comprising its long established conventional wisdom, which presumed the success of social movements to be the consequent of antecedents including the networking resources though which the movement could affect the decision-making of elites responsible for the formation and administration of public policy - in order to come to terms with developments in Latin America. Although the abandonment of the macro-oriented pol­icy strategies characterizing the neoliberal ideology of global consortium, such as the World Monetary Fund, in pursuit of local, organic initiatives certainly is a recognizable factor operative in the dynamics culminating into the mass electoral mobilization, which lead to the usurpations of legitimate sociolopolitical power by populist socialist movements in Latin America, the ability of the successful social movements to opportunize off of the Social Capital produced by activism conducted at the local level - identically - cannot be ignored4. The social movements - and this might be considered an attribute belonging to the connotative definition expressed in the sociological analytics of social movements - of course, were not social formations with the degrees of institutionalization needed to qualify them as organizations - in the sociological sense of the word - although they certainly did and continue to possess a form of organization - rather, the associations5 among agents contributing to these movements constitute - if anything - instances of networking, which, in these instances, transcended nation-states and their geo­graphical parameters.

In terms of this document, what is of primary significance, is the scope of the extension of the refitted understanding of the conditions that can lead to the success of social movements that lack the networking resources with elites who assume positions of authority in the sociopolitical structures of the legitimate apparatuses of a state. Specifically, in the context of the American state, do the virtual spaces - allowing for the formation of virtual communities - similarly generate the Social Capital necessary to spawn the degree of social mobilization necessary for populist insurrections to achieve success; a state defined by the actualization of the conditions defined in the social movement’s teleology.

The problem, as defined in this document, is relevant to the current activities typically referred to as Net-roots Activism6; a form of networking conducted through the communicative possibilities precipitated by the growth of Informationalism.

Strategy Employed

The problem - can third party sociopolitical movements in the United State exploit the current transformations taking place and reorganizing the representational spaces available for obtaining the publicity associated with mass media - is addressed through empirical studies, con­sisting of ethnographic field research conducted upon two instances of third party sociopolitical movements: a state Green Party in the Midwest and the Populist Party of America, (located, as a headquarters, in Las Angeles California). Both cases involved what has come to be referred to as virtual ethnography.

Tactics

Although the methodological specification of ethnographic research was originally conceived as grounded theory, the immersion in the virtual spaces of the Internet and their state of disembod­ied communications, led to the adoption of exploratory testing, which has been taken up by oth­ers involved in the investigation of this relatively new area of sociological research.

Deliverables

Review and comparison of these two empirical subject domains has led to insights concerning the fertility of virtual communities for the cultivation of Social Capital. Additionally - through my participation in the Populist Party of America, which evolved into a commitment where I was responsible for consultation on organizational matters pertaining to communicative strategies intended for the advancement of the Populist Party’s agenda - I have been afforded the opportu­nity to test hypotheses concerning the successful application of the communicative devices pro­vided by Internet infrastructures.

Transitioning into the Communications Age; an initial description of the social conditions that appear to be emerging

November 7, 2006 3:02 am

From a Larger Project belonging to Russell Cole

An Extract from the Introduction

The purpose of Sociology of Web 2.0 is to build upon current criticisms of American sociopolitical institutions and networks that are associated with the counter-discourse generated from the cultural field of proponents of direct democracy and its implementation for the democratic reform of America. Its intent is to enhance direct democratic theory with insights derived from the current paradigmatic transformation occurring within technological communities referred to as instances of Web 2.0. Briefly put, Web 2.0 is a new conceptualization of the social conditions that most prolifically engender the cultivation of pragmatically endowed social knowledge. This intellectual transition consists of an abandonment of the social formalism and stasis associated with institutions, such as the Academy, in favor of an acceptance and an encouragement of an open and an inclusive field. It ignores status symbol requisites, which are required of the institution belonging to the Academy, in favor of fostering communities of epistemic agents, who voluntarily contribute to knowledge building communities in whatever capacity best fits their proclivities and in a modality that most reflects their backgrounds and penchants.

This emerging episteme – the democratization of knowledge production – involves an insurrectionary movement that embodies the alterations occurring in the formation and configuration of representational spaces. The alternative avenues, which are exploitable for purposes of obtaining publicity, are provided for by the expansion of Internet Infrastructures. Members of various disciplines are increasingly seizing upon this opportunity, allowing for the publicity of their work through processes exogenous to the mechanisms internal to their disciplines; a modality of expression that bypasses the ritualism enacted by the academy when it is actualizing its exclusionary politics.

The censorship on the part of the academy clearly constitutes an act that expresses symbolically shared in-group statuses associated with a shared social identity; a display of ritualism that functionally serves as a device to proliferate in-group solidarity. Further, the semiotic resources monopolized by the practitioners of the disciplinarian mode of knowledge production – an ethereal cultural commodity that translates into a privileged position in the social knowledge-producing hierarchy –regenerate from the exclusion of the chattering classes from the spaces occupied by the Truth-producers belonging to the disciplinarian tribe. The prevention of possible pollutants effects a condition where non-members not only assume an a priori disqualified stature – preventing the inclusion of their chatter into the field defined by the agonistics of the disciplinarian language-games – it comes to provide a symbolic function involving the personification of the criteria, defining the negation of the positive identity, which, in turn, recasts definition to the in-group.

In order to provide a more concretized account of the succession of events constituting the process describe above, one might make reference to the editorial selections and peer reviews conducted by the oligarchies that form in the various fields of intellectual pursuit, falling under the academy. Those who are charged with determining what contents fail to profane the sacred spaces of the discipline additionally provide the immunities necessary for the cultural enclave to persist; thus, failing to dissolve into the negated identities of the excluded masses.

Although the regulatory mechanism cited above continues to operate and provide for the persistence of the unique statuses exhibited by the members of the exclusionary tribes of Truth-production, this stratified distribution of knowledge-building privileges is becoming increasingly threatened by an emergent alien discourse. The episteme, which this thesis identifies as the antagonist to the self-contained, auto-reproducing elitist establishments, is the manifestation of cultural practices, assuming a positively asserted conception of self, defined by the very attributes that constitute the negation of the tribal identifications comprising the academy. For convenience, these ancillary  conventions are designated as instances of Public Review, which, itself, is defined by the following connotative properties: an inclusive public open to all epistemic forms and diversifications, where publicity is apportioned according to the rhetorical capacities of the agent who vies – not for representational space, because this commodity flows freely – but for the reception of one’s ideas creating the incentive for the presence of an audience.

It is beginning to become evident – as well as acknowledged – that the form of the language-games, associated with public review – in a manner that is marginally similar to the processes leading to the objectification of Truth-assertions within publics belonging to the academy – constitutes a far more expedient and effective means by which to subject propositions to the necessary language-games – embodying agonistics that subject the proposition to an assortment of assaults before it passes into a state akin to objectification. The motivation for qualifying public review as only marginally similar to the processes manifested in the practices of peers belonging to academic communities lies in the fact that the spaces of Public Review are limitless; consequentially, negating the coercive effects of a self-contained assortment of peers, where the necessity of members to remain in good standing motivates acquiescence, leading to conformity, and in many instances, homogenization. The boundless representational spaces generated under the auspices of Public Review proliferates the opportunities to identify contents of an externalized polemic or thesis that are susceptible to dismissal, depending upon the aspersions that might appeal to the others who evaluate externalized articulations, constituting possible instances of knowledge.  Conversely, knowledge can be similarly adopted and shared, depending upon the presence of congruent conventions and mandates belonging to the assortment of epistemic agents.  Nevertheless, since the representational spaces are limitless, there is no coercive dynamic compelling the adoption of knowledge that might be shared by others.  Rather, instantiations of parcels of consensus result from dynamics best referenced as agonistics; a term rich in meaning and intricate connotative properties that only appear contradictory if one fails to possess an adequate appreciation for the sense typically endowing the lexicon with meaning during instances constituting the best use of the word. 

Therefore, peer groups are generated from forces other than institutions legitimized under the auspices of tradition and precedent; aspects of the past that extend their legacy into the present through the projection of a repository of precedents that define what qualifies as knowledge prior to any unrestricted deliberation as to what knowledge needs to be in order to contend within the matters of concern resulting from the contingencies of present.  Although the preceding remark is far too sweeping in its implications, since knowledge - both disciplinary as well as Public - requires language, which, itself, is an embodiment of tradition, the form of entirely voluntaristic agonistics - associated with Public spaces - allows for far greater flexibility, which proliferates the possibilities for innovation.

Ostensibly, the diversity of viewpoints emanating from a pluralistic field of epistemic agents – not all subjected to the same socializing processes resulting from indoctrination into a disciplinarian form of knowledge – offers greater and far more expedient scrutiny to the externalized work; a form of review that is not inhibited nor channeled according to the engrained practices of any single discipline. Additionally, the externalized propositions can assume differing significations depending upon the projects defining the existentiality of agents coming from all walks of life, who might pick up upon the contents differently in a way that reflects their particular concerns.

Pursuant to the predilections amassing around Public Review, the underlying subtext that is typically associated with previous understandings of the conventions and practices associated with knowledge building is becoming inverted by a new discursive order that understands the conditions that cultivate social knowledge most prolifically and more extensible to be disorderly in a respect that is Ab Initio. In other words, methodological rigor is becoming displaced by pragmatic considerations as well as an aesthetic that prioritizes the looser order that underlies the chaotic practices of human interaction – not imposed by disciplinarian limitations – which is characterized by the relations assumed by the agents occupying the spaces belonging to Public Review.

To articulate the previous conclusion in an alternative mode of expression, we can understand the state instantiated by a Public Review social knowledge-building consortium as a chaotic system; rather than a highly structured and organized regime imposed upon agents who work under the auspices of a disciplinarian form of human interactivity endowed with a privileged Truth-manufacturing status. The interactions of social agents under the circumstances exhibited through the manifestation of disciplinarian forms of knowledge production is indexical under the expansion of the concept of rationalization, according to the sense of the term introduced by Dan Bell in his description of the social class that was emerging in the Post-industrial condition; the technocratic class of intellectual laborers. Within the scope of the extension of the Technocracy, the performance of intellectual labors manifests within highly regimented schemata that inhibit as well as compel some forms of cognition versus other cognitive paths. Although such as flow of human comportment might arguably possess benefits, the limitations and drawbacks entailed by disciplinarian-knowledge-production also requires acknowledgement. In order to enunciate the rationale lying behind the recommendation for the abandonment of the disciplinarian episteme in favor of Public Review, which this paper conflates with Web 2.0, in an expression constituting a clearer and more demonstrable communicative form, a brief elaboration upon the social conditions and practices that culminate into the social object, Web 2.0, is beneficial.

Instances of Web 2.0 embody social practices not behaviorally streamlined by the barriers and paths presented by disciplinary institutional configurations, which lead to a social condition that is marked by increased innovation and an accelerated rate of social knowledge extension. At the same time, however, the cooperative practices through which knowledge is generated must be considered an organizing-principle that both structures as wells as rests upon a more fundamental condition. Specifically, the zeitgeist breathing life into Web 2.0 is a reflection of the material conditions in which the contributors to Web 2.0 endeavor. In a concurrent respect, however, the Spirit of Web 2.0 operates in a capacity that compels contributors to Web 2.0 to advocate and concretely support the preservation and expansion of the material conditions upon which Web 2.0 manifests. In other words, Web 2.0 is reflective of the Spirit of the times, which – in an embodiment differing from both idealists interpretations of human events as well as frameworks involving understandings that reference material conditions as precipitations for the forms assumed by instances of humanity - lives for its own sake; not due to the incentives provided to those who have accumulated prestige, rendering them not only powerful in disciplinarian contexts, but subservient to the imperatives emanating from requisites that must be fulfilled to preserve the institutional structures in which they assume elevated statuses.

The preceding compound proposition achieves concretion by referencing the complimentary dynamics involved in the propagation of Web 2.0; where broadband is a necessity of Web 2.0 as well as Web 2.0 driving, in turn, the expansion of the materiality constituting bandwidth.